jueves, 23 de mayo de 2013

"Animal Farm"

Background information for George Orwell's Animal Farm


Penguin 1989 edition of George Orwell's Animal FarmAnimal Farm is a satirical novella (which can also be understood as a modern fable or allegory) by George Orwell, ostensibly about a group of animals who oust the humans from the farm on which they live. They run the farm themselves, only to have it degenerate into a brutal tyranny of its own. The book was written during World War II and published in 1945, although it was not widely successful until the late 1950s.
Animal Farm is a satirical allegory of Soviet totalitarianism. Orwell based major events in the book on ones from the Soviet Union during the Stalin era. Orwell, a democratic socialist, and a member of the Independent Labour Party for many years, was a critic of Stalin, and was suspicious of Moscow-directed Stalinism after his experiences in the Spanish Civil War.

 Characters


The events and characters in Animal Farm are all carefully drawn to represent the history of the Soviet Union; Orwell makes this explicit in the case of Napoleon, whom he directly connects to Stalin in a letter of 17 March 1945 to the publisher.
...when the windmill is blown up, I wrote 'all the animals including Napoleon flung themselves on their faces." I would like to alter it to 'all the animals except Napoleon." If that has been printed it's not worth bothering about, but I just thought the alteration would be fair to JS [Joseph Stalin], as he did stay in Moscow during the German advance.
The other characters have their parallels in the real world, but care should be taken with these comparisons as they do not always match history exactly and often simply represent generalised concepts.

Pigs
Napoleon is the leader of Animal Farm after the rebellion. Based on Joseph Stalin, he uses his military/secret police (of nine attack dogs) to cement his power. Napoleon uses force to drive out his opponent, Snowball, and instill fear in the other animals. He takes the role of a dictator over the farm and changes the original intent of the animal society.
Snowball is a rival of Napoleon who contends for control of the farm after the rebellion. Inspired by Leon Trotsky, Snowball is a passionate intellectual and is far more honest about his motives than Napoleon. However, he is far from perfect and agrees in the uniting of the apples by the pigs. This suggests that had Snowball triumphed the outlook for the animals would have been no better under his leadership than Napoleon's. Snowball wins the loyalty of most of the animals, but is driven out by Napoleon's attack dogs (Trotsky was driven into exile in Mexico, where he was assassinated). After his departure he is used as a scapegoat and blamed for everything that has gone wrong. Snowball fought bravely at the Battle of the Cowshed. However, after his departure, Squealer manages to convince the forgetful animals that Snowball was censured for cowardice. Later on, he convinces them that Snowball was the leader of the human forces in the battle.
Squealer serves as Napoleon's public speaker. Inspired by Vyacheslav Molotov and the Russian paper Pravda, Squealer twists and abuses the language to excuse, justify, and extol all of Napoleon's actions. In all of his work, George Orwell made it a point to show how politicians used language. Squealer limits debate by complicating it, and he confuses and disorients, making claims that the pigs need the extra luxury they are taking in order to function properly, for example. However, when questions persist, he usually uses the threat of Mr. Jones's return as justification for the pigs' privileges. "If this doesn't happen Jones will come back etc etc". Squealer uses statistics to convince the animals that life is getting better and better. Most of the animals have only dim memories of life before the revolution so they are convinced.
Minimus is a poetical pig who writes a song about Napoleon, representing admirers of Stalin both inside and outside the USSR such as Maxim Gorky.
Old Major is based upon both Lenin and Marx — Old Major is the inspiration which fuels the rest of the book. Though it is a positive image, Orwell does slip some flaws in Old Major, such as his admission that he has largely been free of the abuse the rest of the animals have suffered. As a socialist, Orwell agreed with some of Karl Marx's politics, and respected Vladimir Lenin. However, the satire in Animal Farm is not of Marxism, or Lenin's revolution, but of the corruption that occurred later. Old Major not only represents Karl Marx in the allegory, but also the power of speech and how it can and was used to evoke and inspire people. Old Major also represents the generation who were not content with the old regime and therefore inspired the younger generations to rebel against the regime under which they were living.
Pinkeye is a small piglet who tastes Napoleon's food for poisoning.
Piglets are hinted to be the children of Napoleon (albeit not truly noted in the novel), and are the first generation of animals to actually be subjugated to his idea of animal inequality.
Rebel Pigs are pigs who complain about Napoleon's takeover of the farm but are quickly silenced and later executed.

Humans
Mr. Jones is the original owner of Manor Farm. He is probably based on Czar Nicholas II. There are also several implications that he represents an incompetent and autocratic capitalist.
Mr. Frederick is the tough owner of Pinchfield, a well-kept neighbouring farm. He represents Nazi Germany and Adolf Hitler.
Mr. Pilkington is the easy-going but crafty owner of Foxwood, a neighboring farm. He represents the western powers, such as Britain and the U.S. The card game at the very end of the novel is a metaphor for the Tehran Conference, where the parties flatter each other, all the while cheating at the game.
Mr. Whymper is a man hired by Napoleon to represent Animal Farm in human society. He is loosely based on George Bernard Shaw who visited the U.S.S.R. in 1931 and praised what he found.

Other animals Boxer is one of the most popular characters. Boxer is the tragic avatar of the working class, or proletariat: loyal, kind, dedicated, and strong. He is not very clever and never progresses beyond the fourth letter of the alphabet. His major flaw, however, is his blind trust in the leaders, and his inability to see corruption. He is used and abused by the pigs more or less in the same manner as he was by Jones. He fights bravely in the Battle of the Windmill and the Battle of the Cowshed but is upset when he thinks he has killed a stable lad. His death serves to show just how far the pigs are willing to go — when he collapses after overstraining himself, the pigs supposedly send him to a vet, when in fact he was sent to the knacker's yard to be slaughtered in exchange for a case of whiskey for the pigs. A strong and loyal draft horse, Boxer played a huge part in keeping the Farm together prior to his death. Boxer could also represent a Stakhanovite. His name is a reference to the Boxer Rebellion. His two mottos "I will work harder" and "Napoleon is always right" sum up the double side of his character.
Clover is Boxer's close friend and a draft horse. She helped and cared for Boxer when he split his hoof. She blames herself for forgetting the original Seven Commandments when Squealer revises them. She represents the educated middle class people who acquiesce to the subversion of principles by the powerful. Clover is kind and good as is shown when she protects the baby ducklings during Major's speech. She is also upset when animals are executed by the dogs.
Mollie is a horse who likes wearing ribbons (which represent luxury) and being pampered by humans. She represents upper-class people, the Bourgeoisie who fled from the U.S.S.R. after the Russian Revolution. Likewise, she quickly leaves for another farm and is not mentioned for the rest of the story.
Benjamin is a donkey who is cynical about the revolution — and just about everything else. In general, he represents the skeptical people in and out of Russia who believed that Communism would not help the people of Russia. More specifically, he represents the Jewish population in Russia who were there before the Revolution and fully expected to be there after the Soviet Union fell (which they were). "None of you have ever seen a dead donkey" is a nicely allegorical way of expressing the Jewish community's attitude towards changes in national politics. His penchant for pessimism and occasional self-deprecation is also in keeping with Jewish forms of humor. He is the wisest animal on the farm, and is able to "read as well as any pig". However, this is an ability he does not exercise until the end of the book.
Moses is a tame raven who spreads stories of Sugarcandy Mountain, the "animal heaven." These beliefs are denounced by the pigs. Moses represents religion (specifically the Russian Orthodox Church), which has always been in conflict with Communism. It is interesting to note that, while Moses initially leaves the farm after the rebellion, he later returns and is supported by the pigs. This represents the cynical use of religion by the state to anaesthetise the minds of the masses. Moses also shows some characteristics of Grigori Rasputin. The acceptance of Moses by the pigs could be seen to represent Stalin's relaxed attitude towards the Russian Orthodox Church during WWII, as the Church was a way to raise funds for the Russian war effort.
Muriel is a goat who reads the edited commandments. She may represent intelligent labour.
Jessie and Bluebell are two dogs who give birth in Chapter III. Their puppies are nurtured by Napoleon to inspire fear, representing the formation of the NKVD.
The Hens represent the Kulaks, landed peasants persecuted by Stalin. They had refused to give up their eggs, the way the Kulaks had strongly resisted surrendering their lands in the Soviet Union of the 1930s. Napoleon promptly starved the hens to death — the exact same punishment Stalin had inflicted upon the Kulaks.
The Dogs are Napoleon's secret police and bodyguards (inspired by Cheka, NKVD, OGPU, MVD).
The Sheep show the dumb animal following of the proletariat in the midst of the Russian Civil War, and the masses during Stalin's reign. (“Four legs good, two legs bad!”).
The Cat shows the unethical, silent rejections of the new order — unwilling to work, yet encouraging others to do so, and acting bravely in the face of threats, but disappearing when there is danger. Some say the cat represents the flaws in Animalism or Communism.





Significance

The allegory that the book employs allows it to be read on a variety of different levels.
Orwell wrote the book following his experiences during the Spanish Civil War, which are described in another of his books, Homage to Catalonia. He intended it to be a strong condemnation of what he saw as the Stalinist corruption of the original socialist ideals. For the preface of a Ukrainian edition he prepared in 1947, Orwell described what gave him the idea of setting the book on a farm.
..I saw a little boy, perhaps ten years old, driving a huge carthorse along a narrow path, whipping it whenever it tried to turn. It struck me that if only such animals became aware of their strength we should have no power over them, and that men exploit animals in much the same way as the rich exploit the proletariat.
Animal Farm - Ukrainian First EditionThis Ukrainian edition was an early propaganda use of the book. It was printed to be distributed among the Soviet citizens of Ukraine who were just some of the many millions of displaced persons throughout Europe at the end of the Second World War. The American occupation forces considered the edition to be propaganda printed on illegal presses, and handed 1,500 confiscated copies of Animal Farm over to the Soviet authorities. The politics in the book also affected Britain, with Orwell reporting that Ernest Bevin was "terrified" that it may cause embarrassment if published before the 1945 general election.
In recent years the book has been used to compare new movements that overthrow heads of a corrupt and undemocratic government or organization, only to eventually become corrupt and oppressive themselves as they succumb to the trappings of power and begin using violent and dictatorial methods to keep it. Such analogies have been used for many former African colonies such as Zimbabwe and the Democratic Republic of Congo, whose succeeding African-born rulers were accused of being as corrupt as, or worse than, the European colonists they supplanted.
The book also clearly ponders whether a focus of power in one person is healthy for a society. The book leaves the ending slightly ambiguous in this regard.
In addition, the book encourages the reader to ponder whether rebellion will eventually resort to a sort of dictatorship — whether that particular power in society is merely part of human nature. This is shown in the way that the pigs, through their own power, lack of equality, and their domination become indistinguishable from the old regime in creating layers of power and concentrating power at the top.

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