Background information for George Orwell's Animal Farm
Animal Farm
 is a satirical novella (which can also be understood as a modern fable 
or allegory) by George Orwell, ostensibly about a group of animals who 
oust the humans from the farm on which they live. They run the farm 
themselves, only to have it degenerate into a brutal tyranny of its own.
 The book was written during World War II and published in 1945, 
although it was not widely successful until the late 1950s.
Animal Farm is a satirical allegory of Soviet 
totalitarianism.
 Orwell based major events in the book on ones from the Soviet Union 
during the Stalin era. Orwell, a democratic socialist, and a member of 
the Independent Labour Party for many years, was a critic of Stalin, and
 was suspicious of Moscow-directed Stalinism after his experiences in 
the 
Spanish Civil War.
 
Characters
    
The events and characters in 
Animal Farm are all carefully 
drawn to  represent the history of the Soviet Union; Orwell makes this 
explicit  in the case of Napoleon, whom he directly connects to Stalin 
in a  letter of 17 March 1945 to the publisher.
- ...when the windmill is blown up, I wrote 'all the animals  
including Napoleon flung themselves on their faces." I would like to  
alter it to 'all the animals except Napoleon." If that has been printed 
 it's not worth bothering about, but I just thought the alteration would
  be fair to JS [Joseph Stalin], as he did stay in Moscow during the  
German advance.
 
The other characters have their parallels in the real world, but  
care should be taken with these comparisons as they do not always match 
 history exactly and often simply represent generalised concepts.
Pigs
Napoleon is the leader of Animal Farm after the 
rebellion. Based on Joseph Stalin,  he uses his military/secret police 
(of nine attack dogs) to cement his  power. Napoleon uses force to drive
 out his opponent, Snowball, and  instill fear in the other animals. He 
takes the role of a dictator over  the farm and changes the original 
intent of the animal society.
Snowball is a rival of Napoleon who contends for 
control of the farm after the rebellion. Inspired by Leon Trotsky,  
Snowball is a passionate intellectual and is far more honest about his  
motives than Napoleon. However, he is far from perfect and agrees in  
the uniting of the apples by the pigs. This suggests that had Snowball  
triumphed the outlook for the animals would have been no better under  
his leadership than Napoleon's. Snowball wins the loyalty of most of  
the animals, but is driven out by Napoleon's attack dogs (Trotsky was  
driven into exile in Mexico, where he was assassinated). After his  
departure he is used as a scapegoat and blamed for everything that has  
gone wrong. Snowball fought bravely at the Battle of the Cowshed.  
However, after his departure, Squealer manages to convince the  
forgetful animals that Snowball was censured for cowardice. Later on,  
he convinces them that Snowball was the leader of the human forces in  
the battle.
Squealer serves as Napoleon's public speaker. 
Inspired by Vyacheslav Molotov and the Russian paper Pravda,  Squealer 
twists and abuses the language to excuse, justify, and extol  all of 
Napoleon's actions. In all of his work, George Orwell made it a  point 
to show how politicians used language. Squealer limits debate by  
complicating it, and he confuses and disorients, making claims that the 
 pigs need the extra luxury they are taking in order to function  
properly, for example. However, when questions persist, he usually uses 
 the threat of Mr. Jones's return as justification for the pigs'  
privileges. "If this doesn't happen Jones will come back etc etc".  
Squealer uses statistics to convince the animals that life is getting  
better and better. Most of the animals have only dim memories of life  
before the revolution so they are convinced.
Minimus is a poetical pig who writes a song about 
Napoleon, representing admirers of Stalin both inside and outside the 
USSR such as Maxim Gorky.
Old Major is based upon both Lenin and Marx — Old 
Major is the inspiration which  fuels the rest of the book. Though it is
 a positive image, Orwell does  slip some flaws in Old Major, such as 
his admission that he has largely  been free of the abuse the rest of 
the animals have suffered. As a  socialist, Orwell agreed with some of 
Karl Marx's politics, and respected Vladimir Lenin.  However, the satire
 in 
Animal Farm is not of Marxism, or Lenin's  revolution, but 
of the corruption that occurred later. Old Major not  only represents 
Karl Marx in the allegory, but also the power of speech  and how it can 
and was used to evoke and inspire people. Old Major also  represents the
 generation who were not content with the old regime and  therefore 
inspired the younger generations to rebel against the regime  under 
which they were living.
Pinkeye is a small piglet who tastes Napoleon's food for poisoning.
Piglets are hinted to be the children of Napoleon 
(albeit not truly noted in  the novel), and are the first generation of 
animals to actually be  subjugated to his idea of animal inequality.
Rebel Pigs are pigs who complain about Napoleon's takeover of the farm but are quickly silenced and later executed.
Humans
Mr. Jones is the original owner of Manor Farm. He is
 probably based on Czar Nicholas II. There are also several implications
 that he represents an incompetent and autocratic capitalist.
Mr. Frederick is the tough owner of Pinchfield, a well-kept neighbouring farm. He represents Nazi Germany and Adolf Hitler.
Mr. Pilkington is the easy-going but crafty owner of
 Foxwood,  a neighboring farm. He represents the western powers, such as
 Britain  and the U.S. The card game at the very end of the novel is a 
metaphor  for the Tehran Conference, where the parties flatter each 
other, all the while cheating at the game.
Mr. Whymper is a man hired by Napoleon to represent 
Animal Farm in human society. He is loosely based on George Bernard Shaw
 who visited the U.S.S.R. in 1931 and praised what he found.
  
Other animals
Boxer is one of the most popular characters. Boxer 
is the tragic avatar of the working class, or proletariat:  loyal, kind,
 dedicated, and strong. He is not very clever and never  progresses 
beyond the fourth letter of the alphabet. His major flaw,  however, is 
his blind trust in the leaders, and his inability to see  corruption. He
 is used and abused by the pigs more or less in the same  manner as he 
was by Jones. He fights bravely in the Battle of the Windmill and the 
Battle of the Cowshed but is upset when he thinks he has killed a stable
 lad. His death  serves to show just how far the pigs are willing to go —
 when he  collapses after overstraining himself, the pigs supposedly 
send him to  a vet, when in fact he was sent to the knacker's yard to be
 slaughtered in exchange for a case of whiskey for the pigs. A strong 
and loyal draft horse, Boxer played a huge part in keeping the Farm 
together prior to his death. Boxer could also represent a Stakhanovite. 
His name is a reference to the Boxer Rebellion. His two mottos "I will 
work harder" and "Napoleon is always right" sum up the double side of 
his character.
Clover is Boxer's close friend and a draft horse. 
She helped and cared for  Boxer when he split his hoof. She blames 
herself for forgetting the  original Seven Commandments when Squealer 
revises them. She represents the educated middle class  people who 
acquiesce to the subversion of principles by the powerful.  Clover is 
kind and good as is shown when she protects the baby  ducklings during 
Major's speech. She is also upset when animals are  executed by the 
dogs.
Mollie is a horse who likes wearing ribbons (which 
represent luxury) and being  pampered by humans. She represents 
upper-class people, the Bourgeoisie who fled from the U.S.S.R. after the
 Russian Revolution. Likewise, she quickly leaves for another farm and 
is not mentioned for the rest of the story.
Benjamin is a donkey who is cynical about the 
revolution — and just about everything else.  In general, he represents 
the skeptical people in and out of Russia who  believed that Communism 
would not help the people of Russia. More specifically, he represents  
the Jewish population in Russia who were there before the Revolution  
and fully expected to be there after the Soviet Union fell (which they  
were). "None of you have ever seen a dead donkey" is a nicely  
allegorical way of expressing the Jewish community's attitude towards  
changes in national politics. His penchant for pessimism and occasional 
self-deprecation is also in keeping with Jewish forms of humor.  He is 
the wisest animal on the farm, and is able to "read as well as  any 
pig". However, this is an ability he does not exercise until the  end of
 the book.
Moses is a tame raven who spreads stories of 
Sugarcandy Mountain, the "animal heaven." These  beliefs are denounced 
by the pigs. Moses represents religion  (specifically the Russian 
Orthodox Church), which has always been in conflict with Communism.  It 
is interesting to note that, while Moses initially leaves the farm  
after the rebellion, he later returns and is supported by the pigs.  
This represents the cynical use of religion by the state to  
anaesthetise the minds of the masses. Moses also shows some  
characteristics of Grigori Rasputin.  The acceptance of Moses by the 
pigs could be seen to represent Stalin's  relaxed attitude towards the 
Russian Orthodox Church during WWII, as  the Church was a way to raise 
funds for the Russian war effort.
Muriel is a goat who reads the edited commandments. She may represent intelligent labour.
Jessie and 
Bluebell are two dogs who give birth in  
Chapter III. Their puppies are nurtured by Napoleon to inspire fear,  representing the formation of the NKVD.
The 
Hens represent the Kulaks, landed peasants 
persecuted by Stalin. They had refused to give up their eggs,  the way 
the Kulaks had strongly resisted surrendering their lands in  the Soviet
 Union of the 1930s. Napoleon promptly starved the hens to  death — the 
exact same punishment Stalin had inflicted upon the Kulaks.
The 
Dogs are Napoleon's secret police and bodyguards (inspired by Cheka, NKVD, OGPU, MVD).
The 
Sheep show the dumb animal following of the 
proletariat in the midst of the  Russian Civil War, and the masses 
during Stalin's reign. (“Four legs  good, two legs bad!”).
The 
Cat shows the unethical, silent rejections of 
the new order — unwilling to  work, yet encouraging others to do so, and
 acting bravely in the face  of threats, but disappearing when there is 
danger. Some say the cat  represents the flaws in Animalism or 
Communism.
 
 
 
 
 
 
 
 
 Significance
    
The allegory that the book employs allows it to be read on a variety of different levels.
Orwell wrote the book following his experiences during the Spanish Civil War, which are described in another of his books, 
Homage to Catalonia.
 He intended it to be a strong condemnation of what he saw as the 
Stalinist corruption of the original socialist ideals. For the 
preface of a Ukrainian edition he prepared in 1947,  Orwell described what gave him the idea of setting the book on a farm.
- ..I saw a little boy, perhaps ten years old, driving a huge  
carthorse along a narrow path, whipping it whenever it tried to turn.  
It struck me that if only such animals became aware of their strength  
we should have no power over them, and that men exploit animals in much 
 the same way as the rich exploit the proletariat.
 

This Ukrainian edition was an early 
propaganda
 use of the book. It  was printed to be distributed among the Soviet 
citizens of Ukraine who  were just some of the many millions of 
displaced persons throughout Europe at the end of the Second World War. 
The American  occupation forces considered the edition to be propaganda 
printed on  illegal presses, and handed 1,500 confiscated copies of 
Animal Farm
 over to the Soviet authorities. The politics in the book also affected 
Britain, with Orwell reporting that Ernest Bevin was "terrified" that it
 may cause embarrassment if published before the 1945 general election.
In recent years the book has been used to compare new movements that 
 overthrow heads of a corrupt and undemocratic government or  
organization, only to eventually become corrupt and oppressive  
themselves as they succumb to the trappings of power and begin using  
violent and dictatorial methods to keep it. Such analogies have been  
used for many former African colonies such as Zimbabwe and the 
Democratic Republic of Congo,  whose succeeding African-born rulers were
 accused of being as corrupt  as, or worse than, the European colonists 
they supplanted.
The book also clearly ponders whether a focus of power in one person 
 is healthy for a society. The book leaves the ending slightly ambiguous
  in this regard.
In addition, the book encourages the reader to ponder whether  
rebellion will eventually resort to a sort of dictatorship — whether  
that particular power in society is merely part of human nature. This  
is shown in the way that the pigs, through their own power, lack of  
equality, and their domination become indistinguishable from the old  
regime in creating layers of power and concentrating power at the top.